Tag Archives: Isaac Babel

Isaac Babel meets King Kong

If you love Russian literature as much as I do, then Elif Batuman’s book The Possessed is a treat for you. The title refers to Dostoevsky’s novel (also published under the title The Demons) but also to the possessive love of many readers and scholars to the Russian literature in general. And of course to the Russian writers and many of their literary heroes as well.

Elif Batuman is of Turkish origin but grew up in an obviously wealthy upper middle class family in the U.S.. She fell in love with literature and more specifically with Russian literature at an early age. And when she took violin lessons later, her teacher was an enigmatic and somehow secretive Russian – this first Russian she met in real life left a mark on her. When she decided to study linguistics (in the vague hope to become a novelist later), she took up Russian lessons as well. And while linguistics proved to be a real disappointment, Russian language was not, although it took her a long time to learn it well.

When I started The Possessed, I had the expectation to read a book about Russian writers and literature. But it is first of all an autobiographical book by Elif Batuman on her intellectual coming-of-age. That was unexpected – I came across this book by chance in an antiquarian bookstore in Sofia, and since the good hard cover cost only about 5 Euro, I thought I give it a try. Despite my slight momentary disappointment (I had simply wrong expectations), I enjoyed this book very much because it is overall so well-written, funny, interesting, fresh. And it is also a travelogue, kind of.

Batuman describes her time in Stanford and her participation in some international conferences with a lot of (self-)irony and humor. How two well-known Babel scholars “give each other the finger” in a parking lot over a dispute regarding the last free parking space is hilarious. The Babel family (widow and two daughters of the great Isaac Babel) prove to be not easy to handle when they participate in an international conference to Babel’s honor. And also the Tolstoy conference in Jasnaya Polyana turns almost into a disaster because Aeroflot loses her luggage and she has to spend a week in her flip-flops, T-shirt and jeans – not because she is a “Tolstoyan” who prefers the most simple outfit, as most participants seem to assume. Also how she successfully collects travel grants on rather dubious scientific projects, or how the famous New Yorker magazine sends her to Sankt Petersburg without willing to pay her travel expenses, but expecting that she spends a night in the Ice Palace – a real palace made of ice, built according to an old design – these and other stories make for a very entertaining read.

On a more serious note, Batuman provides interesting background information on the writers and works she is covering: mainly Isaac Babel, Tolstoy, Dostoevsky, and Pushkin. I didn’t know Ivan Lazhechnikov before, but her extremely interesting chapter on The Ice House, his book published in 1835 makes me curious to read this work (Batuman makes excessive use of her New Yorker reportage in that chapter).

Another part of the book that I found extremely interesting, was the description of her time in Samarkand, Uzbekistan. While she studied Uzbek language and literature there, she gives very interesting insights into the history and everyday life of people in this now independent country with an ancient literature of high level (especially the works of Mir Ali Nevai, sometimes also referred to as Alisher Navoi).

As I mentioned, this is also an autobiographical work. The author is also the main character, and it describes her changing private life as well. Boyfriends come and go, also interests shift somehow, but the love for literature and the wish to write are the interests which give the authors’ intellectual journey such a strength and continuity.

I enjoyed this book very much. It could have been almost a masterpiece. I say almost, because there are a few things that irritated me a bit and that could have been easily avoided.

Batuman mentions somewhere the fact that Tolstoy introduces in Anna Karenina many characters without a name, or he is using the same name (such as Andrey) several times. That can be a bit confusing when you don’t read Anna Karenina very focused. As if to make an allusion to Tolstoy, she is introducing a certain Matej, a co-student and friend from Croatia in an early chapter. In a much later chapter, a Matej, co-student from Croatia is introduced to the reader again, this time he is the boyfriend of the author. I suppose this is the same person, but then why to introduce him twice? The second time it was very confusing because unless it is an oversight by the author (and the editor), it doesn’t make sense to introduce him again. (I suppose that the two chapters were published before the book edition separately in some journal, and later it was forgotten to remove the double introduction of this person) Or did I miss something completely? I am still confused, and that distracted me a bit from the beautiful prose Batuman writes.

As for her literary likes: they are excellent, and I share most of them. Isaac Babel is one of my biggest heroes in the literary world. And as everyone, she has her idiosyncrasies, which is fine. Still, I would have liked to understand what exactly is so boring about Orhan Pamuk. She doesn’t explain it.

Abdulla Qodiry, the author of Past Days, the most important Uzbek novel of the 20th century might be a great author, world class – but when she writes that he is writing on a thousand times higher level than Cechov, I simply have to believe it as a reader because she doesn’t explain what’s so terrible about Cechov’s writing, or so great about Qodiry’s abilities as an author. (I love Cechov very much and simply cannot believe her.)

The same goes for her rejection of any literature from the “periphery” – come on, you just told us how great Abdulla Qodiry is – and doesn’t he come exactly from the periphery: Uzbekistan?. Or her strong dislike of Creative Writing courses. What exactly is so terrible about them? I didn’t get it – beside the fact that the weather was better in California than in New England where the course she fled from was to take place.

My point here is the following: these opinions – which I don’t share – are all fine, but when the author is not explaining me (or at least not in a way that a reader would consider somehow enlightening or satisfactory) WHY she has these opinions, I get the impression that these are just resentments. Probably it’s more, but it is a pity she didn’t put more effort in explaining her strong opinions on (some) literature. 

Another aspect of the book that I found a bit difficult was the way, scholars or experts that teach outside Stanford are described: the Babel scholar that teaches in Tashkent and makes his own research in Odessa and Moscow is considered a moron: the whole truth is in the American archives, and who wastes his time to interview people who knew Babel or find documents in former Soviet archives is simply a poor idiot. The same goes for the Babel family, three monsters, driven by paranoia and maliciousness. (By the way, Babel was shot on the 27 January 1940, not on the 26th. Who is so strict in his judgement of others should have his facts correct.)

And I could have also done without the anecdote about the poor old Tolstoy scholar, his “accident”, and the resulting bad smelling underwear – Batuman doesn’t give his name, but I am sure for insiders he is easy to identify. Why to embarrass a person by dwelling on his incontinence, a medical condition, not a character deficit? That put me a bit off.

I see my complaints about the book are rather longish. But don’t be deceived: this is despite my ranting in the last paragraphs a book I enjoyed, partly travelogue, partly autobiography, partly literature study. It’s the first book of this author, and I will gladly read what she publishes in the future. It’s just the fact that with a bit of editing, this would have been really a masterpiece. As it is now, it is still a good book.

And Babel and King Kong? There is an almost uncanny connection between the great writer from Odessa and the famous 1933 movie. I am not going to spoil the fun of future readers, so if you want to know about it: read this book.

 

the-possessed

 

Elif Batuman: The Possessed, Granta Books, London 2011

 

© Thomas Hübner and mytwostotinki.com, 2014-5. Unauthorized use and/or 
duplication of this material without expressed and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Thomas Hübner and mytwostotinki.com with appropriate and specific direction to the original content.

The Story of a Simple Man

It begins like a legend and it ends like a fairy tale: Joseph Roth’s novel Job, the Story of a Simple Man, as the subtitle says.

Mendel Singer is a “pious, God-fearing and ordinary . . . everyday Jew,” who lives the life of a poor school teacher in Zuchnow, a shtetl in the then Russian part of Galicia. It’s the early 20th century and the lives of the Jews were not only threatened by poverty but also by the frequent pogroms. Emigration or involvement in one of the revolutionary political groups were the only real way out of this misery; for all the others the only relief from their difficult situation lay in the imagination. It’s the world that is described in the novels and stories of Scholem Alejchem, Isaac Bashevis Singer or Isaac Babel, or in the paintings of Marc Chagall.

Mendel Singer’s life is not different from many others: he is married, has two sons and a daughter and his life is rather uneventful. Things change when his fourth child, his son Menuchim is born. Menuchim turns out to be not able to speak (except for the only word “Mama” he is mumbling again and again) and he cannot walk properly either. Menuchim’s presence changes the whole dynamics of interaction within the family. His father gives him much more attention than to the other children, in the hope that this will enhance his development, his mother Deborah is visiting a famous rabbi in the next town to ask his advice, while in the meantime even the usual household routine suffers:

She neglected her duty at the stove, the soup boiled over, the clay pots cracked, the pans rusted, the greenish shimmering glasses shattered with a harsh crash, the chimney of the petroleum lamp was darkened with soot, the wick was charred to a miserable stub, the dirt of many soles and many weeks coated the floorboards, the lard melted away in the pot, the withered buttons fell from the children’s shirts like leaves before the winter.

Menuchim’s siblings don’t really like their brother who is such a burden to them and in one specific moment even make a half-hearted attempt to kill him, fortunately without success.

When the children grow up, things go worse and worse for Mendel Singer. While his son Jonas joins the army (usually most Jews in Russia dreaded the moment when their sons had to go to the army where they were exposed frequently to the rudest forms of anti-semitism) and even likes it there, his second son Schemarjah is deserting and emigrating to America where he soon changes his name to Sam.

The biggest problem beside Menuchim who doesn’t show any sign of development is Mendel’s daughter Mirjam, who has several affairs with soldiers and even cossacks, who had frequently a prominent role in the anti-semitic pogroms. The only way to save his daughter from the path on which she was embarking seems for Mendel Singer the emigration to America. An invitation from Sam, who sends also the money for the ship tickets through his new American friend Mac, will make it possible.

But there is a problem: the sick Menuchim cannot travel (the immigration officers at Ellis Island would send whole families back in such cases). Mendel and Deborah make for themselves all kind of excuses. If Menuchim will be healthy one day, he will join the family. In the meantime, he will stay with a good and caring family who will live in the house of the Singer’s. Deborah remembers the words of the famous rabbi: “Don’t ever leave him!” And also on Mendel, who is by then estranged from his whole family except for Menuchim to whom he feels particularly close, the moment to say goodbye is heartbreaking.

The second part of the book describes Mendel Singer’s and his family’s life in New York. Sam, together with his reliable business partner Mac is successful and able to provide a comparatively good life to his family. Jonas is writing a letter from Russia with some good news about Menuchim who surprisingly started to speak. Sam and his wife have their first child. Mirjam is having a regular job in Sam’s company. For the first time in his life, the sorrow seems to disappear from Mendel Singer’s existence. But only for a short while.

WWI breaks out and again everything changes for Mendel Singer. After some time he loses contact with Jonas, who went missing and is maybe dead. And also from Menuchim there are no more news anymore. Mendel fears the worst. After America enters the war, Sam also enlists for the army. Only a short time after he was shipped to Europe, he gets killed in combat. When Mac brings the bad news, Deborah has a breakdown and dies. Mirjam has to be admitted to a mental hospital after the outbreak of an unexplicable mental illness, probably schizophrenia.

Mendel Singer is withdrawing more and more from life. The most remarkable thing is that he stops praying. He is angry with God. What has he done to deserve such a fate? The parallel with the biblical Job is obvious.

Still, even after the complete collapse of his existence, life has a few surprises left for Mendel Singer. When a grammophone record plays a beautiful melody from his home region, Mendel finds out that this touching record is called Menuchim’s Song. And one day the composer of this song is by a strange coincidence giving a concert with his orchestra in town and is investigating about an old man, Mendel Singer. He wants to bring him some news from his son Menuchim…

Job is a great novel. It is very touching, without being sentimental. It is written in a very beautiful prose. It is well-composed. It has very interesting parallels not only with the biblical Job, but also with Joseph, Jacob’s youngest son. And it is asking interesting questions regarding belief and moral. It is a story that will stay with you for a very long time when you read it.

Joseph Roth knew about what he was writing. He was born himself into the world he is describing in Job, but he had the chance to grow up in Vienna. In the 1920s and early 1930s he worked as a journalist for the best European newspapers. His salary when he was working for the liberal Frankfurter Zeitung is said to have been the highest of any journalist. Beside from that Roth was an extremely productive author of novels and stories.

For those who don’t know him Job is (beside Radetzky March) probably the best starting point to discover his work. Since Roth objected Austro-Fascism as well as Nazism, he was forced into exile, where he drank himself slowly to death. His catholic funeral in Paris 1939 was attended by his friends, by Otto von Habsburg, the heir to the throne of Austria-Hungary, by representatives of the Jewish community, and by a delegation of the Austrian Communist Party. His grave is at the Cimetière parisien de Thiais, where also Paul Celan and Yevgeni Zamyatin, Leon Sedov and the Albanian king Zog are buried.

 

Job

Joseph Roth: Job, transl. by Ross Benjamin, Archipelago Books, New York 2010

© Thomas Hübner and mytwostotinki.com, 2014. Unauthorized use and/or duplication of this material without expressed and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Thomas Hübner and mytwostotinki.com with appropriate and specific direction to the original content.